Petrovsky:
So I think you know that this kind of the thinking about the Soviet
Union — it is still also present in the United States. And it seems to me all this kind of ideas
with regard to the Soviet Union, they do not actually correspond to our real thinking with
regard to the foreign policy. And in particular they do not correspond to our understanding of
the state of affairs of the world. And what kind of behavior should be conducted in this state
of affairs of the world with regard to the present date moment. We're now in the process of a
change. And not only change. We call it in the process of revolutionary change in our political
thinking, in practical deeds, both at home and international affairs. What is the sense of this
revolution? We accept it now as a main criterion for our behavior in international affairs. The
system of the human values. In other words, we made it quite clearly that in the conditions of
the nuclear age, which is on the one hand is characterized by the danger of the nuclear
cataclysm. On the other hand, it is characterized by the shortness, interdependence of the world
that is only one way for survival. It is common security. So on from this position of common
security, we're approach to the solution of all kinds of the problem, not only military and
political but also humanitarian, and economic problem. And we consider that this kind of
orientation toward the system of human values provide the chance to broaden the cooperation
among all other countries. We have just spoken about the session of the general assembly and
from this point of view, of course it was still very small but still manifestation of a new of a
thinking, which is developing in the world community. And to understand the deepness of the
change in our political thinking, you should take, for example, into account that as a main aim
of comprehensive security, we provide now the principle of the peaceful coexistence. You can say
that it was always stated by us that the principle of peaceful coexistence is a guiding
principle of the Soviet foreign policy. It is right, but for the first time, we said that the
principle of the peaceful coexistence had the highest value, much more higher than the
consideration of the national ideological or class considerations. In other words, the peace is
a, how to say, important goal. Of course, peace is not everything, but everything without peace
is nothing let's say. And this is the kind of the philosophical approach which is now taken as a
guiding line in our foreign policy. And from this point of view, I think, it is very important
to look at the process which are taking place in practical actions.